Friday, July 25, 2008

John Milton - Paradise Lost, Book 1, Lines 221-270

Paradise Lost, Book 1,
Lines 221- 270
by John Milton

Is this the Region, this the Soil, the Clime,
Said then the lost Arch-Angel, this the seat
That we must change for Heav'n, this mournful gloom
For that celestial light? Be it so, since he
Who now is Sovran can dispose and bid
What shall be right: fardest from him is best
Whom reason hath equald, force hath made supream
Above his equals. Farewel happy Fields
Where Joy for ever dwells: Hail horrours, hail
Infernal world, and thou profoundest Hell
Receive thy new Possessor: One who brings
A mind not to be chang'd by Place or Time.
The mind is its own place, and in it self
Can make a Heav'n of Hell, a Hell of Heav'n.
What matter where, if I be still the same,
And what I should be, all but less then he
Whom Thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav'n.
But wherefore let we then our faithful friends,
Th' associates and copartners of our loss
Lye thus astonisht on th' oblivious Pool,
And call them not to share with us their part
In this unhappy Mansion, or once more
With rallied Arms to try what may be yet
Regaind in Heav'n, or what more lost in Hell?



From Wikipedia;
John Milton (December 9, 1608 – November 8, 1674) was an English poet, prose polemicist and civil servant for the Commonwealth of England. Best known for his epic poem Paradise Lost, Milton is also known for his treatise condemning
censorship, Areopagitica.

Very soon after his death (and continuing to the present day) Milton became the subject of partisan biographies, confirming T. S. Eliot's belief that "of no other poet is it so difficult to consider the poetry simply as poetry, without our theological and political dispositions... making unlawful entry".[1] Milton's radical, republican politics and heretical religious views, coupled with the perceived artificiality of his complicated Latinate verse, alienated Eliot and other readers; Samuel Johnson disparaged him as "an acrimonious and surly republican." (It is important to remember that for English people living shortly after the English Revolution, the term "republican" indicated anyone who had opposed the Crown during the Revolution.)

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